I struggle with my faith -- I think every religious person does, which is often a surprise to secular people, who may presume struggle indicates lack of faith.
There are a few things I find particularly difficult, especially this time of year:
The Nine Days -- the traditional period of mourning, right now, in the first nine days of the month of Av, leading up to the fast of Tisha B'Av, commemorating the destruction of the two Holy Temples and many other tragedies besides. I am fine with mourning the Temples etc.; why must we make ourselves sad in a time which is often the best time of summer? I can't stand the traditional restrictions, and I've noticed myself and other people bending the rules a bit.
Niddah -- the traditional period of separation between husband and wife during the wife's period and for a week thereafter. I love the laws of family purity; I do not mind the period of abstinence, and I think the ritual of bathing in a mikvah (ritual bath, with natural water) before reuniting is one of the most beautiful traditions in any religion. Yet I find the enforced separation infuriating, because it interferes with the need for tenderness and touch between a married couple.
Sefirah -- another period of mourning, from the second day of Passover until the Jewish holiday of Lag B'Omer. Again, I get why we do this; it's sort of the Jewish version of Lent. Yet I don't know why we have to make ourselves unhappy for so long; I just want to enjoy life and think about positive things. I guess life is full of tragedy, and this tames that a bit, perhaps preparing us for the unanticipated losses that everyone experiences from time to time.
Tachanun -- the traditional prayer of regret and mourning, offered during weekday services. The first time I saw people doing this -- putting their heads down on their arms, mumbling prayers of lament -- I could not stand it. I guess I'm sensing a common theme in my own complaints: I don't like periods of enforced sadness. I don't like being made to feel mournful in collective circumstances. I want to live life freely. This is what I wrestle with in my faith.
That's... about it.
Things I find easier than I imagined they would be, before I became more or less fully observant: keeping the Sabbath; keeping kosher (with a few exceptions, like fruit and vegetables, and occasionally fish, at non-kosher restaurants); keeping the holidays generally; putting on my tefillin for daily morning prayers.
Today's episode is devoted to the second anniversary of the October 7 terror attacks. It was produced before the announcement of a ceasefire deal, yet remains current & relevant.
Please listen, and #bringthemhome.
SiriusXM Patriot 125, 7-10 p.m. ET (4-7 PT)
This week's portion is a beautiful poem, containing the Covenant between God and the people of Israel. But given the breaking news that Hamas may actually have agreed to release all of the Israeli hostages, I will devote my remarks to that.
One hopes it is true; if so, it makes this week's additional reading, from II Samuel 22, even more relevant: David's song of praise to the Lord for delivering him from the hand of his enemies.
"18 He rescued me from my powerful enemy,
from my foes, who were too strong for me.
19 They confronted me in the day of my disaster,
but the Lord was my support."
So much to focus on this week -- and much breaking news. A peace deal in the Middle East, perhaps? Eric Adams dropping out of the mayor's race? And a looming shutdown as Democrats push their demands beyond absurdity.
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