This week, we begin the Book of Deuteronomy, which is a recapitulation of the drama of the first four books of the Torah. It is also Shabbat Chazon, the Sabbath of Vision, which precedes the fast day of Tisha B'Av.
The portion is a concise summary of Moses's leadership during 40 years of wandering through the desert, from the disappointment of the 12 spies when the Israelites first reached the land, to the appointment of Joshua as leader.
Tisha B'Av mourns the destruction of the two Holy Temples, and many other tragedies that befell the Jewish people. The fast will begin just before the end of the Sabbath; we will read the book of Lamentations in synagogues worldwide.
Tradition holds that the Sabbath before Tisha B'Av allows one the vision to see the redemptive era of the future, when the Third Temple will be restored. One has the ability to break out of mental prisons of all other kinds, as well.
https://www.chabad.org/library/article_cdo/aid/703951/jewish/Shabbat-Chazon.htm
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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