I'm on my way to New York City to attend the annual dinner of the Zionist Organization of America (ZOA), where former President Donald Trump will receive an award honoring his contributions to Israel and the Jewish people.
It's a long-overdue award, delayed by the left-wing bias of the institutional Jewish leadership and -- let's be frank -- by some of the controversial things Trump has said and done. But it's well-deserved, for reasons you probably know.
The timing of the ceremony is awkward, given the ongoing fights between Trump and everyone else in the Republican Party, notably Ron DeSantis (R). Trump is on the verge of announcing for president, but sinking his own chances.
The puzzle facing Republicans is this: the party lost for years until Trump came along, who not only won an election but also governed conservatively and achieved things that once seemed impossible, thanks in part to weak leaders.
Trump attracted new voters to the party. But Trump also alienated voters whose support he needed to remain in power, and now he risks alienating even GOP voters. It's unclear whether the GOP can win with him -- or without him.
The approach his opponents have taken for years has been to try to bully him out of politics -- especially by ganging up on him, as News Corp.'s various properties did this week. And now there seems to be an alternative in DeSantis.
The trouble is that some of these people are the same bunch who guided the party to defeat in the past -- and many of them are corrupt or incompetent. Even the detestable "Lincoln Project" is now claiming to back DeSantis.
Perhaps the right way to do this is to thank Trump for his service. Give him his due, and acknowledge his success, as well as the fears and hopes of those he brought into the party. It's the high ground, and the only way to succeed.
This week’s portion launches the great story of Abraham, who is told to leave everything of his life behind — except his immediate family — and to leave for “the Land that I shall show you.”
There’s something interesting in the fact that Abraham is told to leave his father’s house, as if breaking away from his father’s life — but his father, in fact, began the journey, moving from Ur to Haran (in last week’s portion). His father set a positive example — why should Abraham leave him?
Some obvious answers suggest themselves — adulthood, needing to make one’s own choices, his father not going far enough, etc.
But I think there is another answer. Abraham (known for the moment as Abram) needs to establish his own household. This is not just about making one’s own choice, but really about choosing one’s own starting point. It’s starting over.
Sometimes we start over in fundamental ways even if much that surrounds us remains the same. Sometimes the journey we have to ...
The story of Noah is familiar; the details, less so.
Noah is often seen as an ambivalent figure. He was righteous -- but only for his generation. What was his deficiency?
One answer suggests itself: knowing that the world was about to be flooded, he built an Ark for the animals and for his own family -- but did not try to save anyone else or to convince them to repent and change their ways (the prophet Jonah, later, would share that reluctance).
Abraham, later, would set himself apart by arguing with God -- with the Lord Himself! -- against the destruction of Sodom and Gomorrah, saying that they should be saved if there were enough righteous people to be found (there were not).
Still, Noah was good enough -- and sometimes, that really is sufficient to save the world. We don't need heroes every time -- just ordinary decency.
Hi all -- as I noted last month, I'm going to be closing down my Locals page, at least for tips and subscriptions -- I may keep the page up and the posts as well, but I'm no longer going to be accepting any kind of payment.
Look for cancelation in the very near future. Thank you for your support!
