This week's portion begins what I consider the greatest story ever told by human beings: the journey of Joseph. It is the ultimate "prequel," the back story of the liberation of the Jewish people and the giving of the law. But it teaches us so much about faith, and dreams, and destiny, and basic human motivations.
Those familiar with Andrew Lloyd Webber's wonderful "Joseph" musical will recognize the story. But the Biblical text adds another layer of richness.
Toward the end of this week's portion, Joseph finds himself in prison, where he rises to a senior rank among inmates and is sought by others for his advice. He hears the dreams of Pharaoh's butler and baker, and interprets their fates.
When he predicts that the butler will be restored to his position, he asks that he remember Joseph once he is out of prison. The Jewish Sages suggest that Joseph erred by asking for a human favor, rather than trusting in God alone.
But I think Joseph's mistake -- for which, the Sages say, he spent another two years in prison -- had to do with the term he used to describe his prison: a "pit." This is not the only word in Hebrew to describe a jail; but it is is an uglier one.
Interestingly, the word "pit" also describes the place into which Joseph was put when his brothers assaulted him, and before they decided to sell him into slavery. In his own mind, Joseph negates the progress he has made since then.
He is so consumed by his present misfortunes that he forgets, for the moment, that he has grown through his travails -- or that he has the opportunity to do good for those around him. He fails to see the potential in his circumstances.
That is why he spends another two years in prison. It is only when he has the self-awareness and maturity to see the possibilities in every situation that he is ready to emerge -- and to help Pharaoh manage Egypt's coming famine.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
Topics:
And more!
Special guests:
Tune in: 7-10 p.m. ET, 4-7 p.m. PT
Call: 866-957-2874
This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
...