This week's portion begins what I consider the greatest story ever told by human beings: the journey of Joseph. It is the ultimate "prequel," the back story of the liberation of the Jewish people and the giving of the law. But it teaches us so much about faith, and dreams, and destiny, and basic human motivations.
Those familiar with Andrew Lloyd Webber's wonderful "Joseph" musical will recognize the story. But the Biblical text adds another layer of richness.
Toward the end of this week's portion, Joseph finds himself in prison, where he rises to a senior rank among inmates and is sought by others for his advice. He hears the dreams of Pharaoh's butler and baker, and interprets their fates.
When he predicts that the butler will be restored to his position, he asks that he remember Joseph once he is out of prison. The Jewish Sages suggest that Joseph erred by asking for a human favor, rather than trusting in God alone.
But I think Joseph's mistake -- for which, the Sages say, he spent another two years in prison -- had to do with the term he used to describe his prison: a "pit." This is not the only word in Hebrew to describe a jail; but it is is an uglier one.
Interestingly, the word "pit" also describes the place into which Joseph was put when his brothers assaulted him, and before they decided to sell him into slavery. In his own mind, Joseph negates the progress he has made since then.
He is so consumed by his present misfortunes that he forgets, for the moment, that he has grown through his travails -- or that he has the opportunity to do good for those around him. He fails to see the potential in his circumstances.
That is why he spends another two years in prison. It is only when he has the self-awareness and maturity to see the possibilities in every situation that he is ready to emerge -- and to help Pharaoh manage Egypt's coming famine.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
