Yesterday, I accompanied my cousin to the gravesite of her dad, my uncle, whom she barely knew, in Port Elizabeth (Gqberha). She had never been there before; it was incredibly meaningful to help her make that connection.
I had been to the grave before. It sits alongside a coastal road, which in turn runs through PE's industrial core, and its port on the Algoa Bay. It is generally a gritty city, built by coal and rail, and often buffeted by blustering winds.
Yet it was quite wonderful on Sunday morning -- warm and humid, with a thin layer of clouds providing a bit of shade. On the beach, swimmers of every color competed in local races; boxers sparred; children ran and played games.
The low tide made the beachfront especially beautiful. Families lounged in tidepools, safe behind the rocks from the Indian Ocean waves. Dogs waded through the shallow water. Fishermen cast their rods; surfers braved the break.
I finally felt a sense of peace that had eluded me -- both in my first hectic two days in Cape Town (where I am back, now, writing this), and in Johannesburg, which is a study in chaos. Then it was back to the airport, and Cape Town...
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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