I recently had an experience that was right out of “Curb Your Enthusiasm.” I went to the doctor and had a new physician. After a through examination, he revealed that he and I had gone to college together.
I hadn’t recognized him, but when he told me his name, I remembered him. He was a friend of my roommate. I was somewhat embarrassed, given what goes down at the doctor’s office. But I shrugged it off.
He convinced me to attend my 25th reunion next year. I did not enjoy my 20th, because I felt that people were being rude for political reasons. My politics have changed a lot since college; some people don’t like it.
But maybe I am too sensitive to the prospect of embarrassment — of being publicly shamed for my views, or having an intimate medical exam from someone who knows me in a more public context.
One just has to live, I suppose. We are all human. And you can’t take yourself, or your politics, so seriously that it cuts you off from people or from your own life.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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