It has been very hard to watch the chaos in Israel. Netanyahu has been carrying out long-overdue judicial reforms, and the opposition has gone outside the rules of the game to shut down the country.
It seems to me that if you give in to such tactics, you lose the country. Military desertion, for example, which the left has used to pressure the government, is a complete disaster if it is legitimized.
It does seem, though, that the Israeli left is prepared to destroy the country rather than to live under a more democratic system in which Netanyahu and his political allies have a say in judicial selection.
The Israeli right is not prepared to give up the country, and so it is preparing to pause the judicial reforms, in the hope of returning the country to normal. The left plans to continue protests, regardless.
Some very smart people are arguing that it is all right to pause the reforms, because Netanyahu has exposed the rot for all to see, and that judicial reform is now inevitable, even a consensus position.
Maybe so. But I have to say, as someone who has always thought of Israel as a refuge, that the sight of that country transformed into yet another political battlefield by the radical left is really disheartening.
I have yet to hear one argument -- even one -- in favor of the system as it currently is. I have yet to hear one lefty consider the risk that if left-wing reservists desert, right-wing reservists may one day do so.
I am coming to the conclusion that the only real refuge for the free is in our own hearts and minds, and the only place for faith to reside is between the individual and God. There may be no real sanctuary.
This week's portion begins the story of Joseph, the longest (and in my opinion the best) story in the Torah, continuing over four weeks of readings. The story opens in the Land of Israel, where Jacob has finally settled with his family.
Joseph, we are told, is Jacob's favored son, and incurs the jealousy of his brothers. They conspire to kill him, but sell him slavery in Egypt instead. He proves his worth as a slave but is jailed on wrongful claims of sexual misconduct.
In prison, Joseph again excels, and is a natural leader of the inmates. He interprets the dreams of Pharaoh's butler and baker -- one for freedom, the other for death -- and his interpretations are fulfilled in reality.
There are two insights in the portion that I want to highlight. One is in the beginning of the portion, when "a man" (37:15) finds Joseph lost, looking for his brothers. The unnamed man played a key role in the unfolding drama.
This, according to the late UK Chief Rabbi Jonathan Sacks, points to the importance...
We're a little light on guests at the moment, and it gets tougher as we head into the holidays, but there's no shortage of topics to discuss. The most pressing issue this week is whether Israel will attack Iran's nuclear sites. It's ready.
We'll also talk about California's new senator, Adam Schiff -- a total embarrassment to the country, who has the nerve to accuse Kash Patel of conspiracy theories when it was Patel who disproved Schiff's "collusion" hoax.
Schiff not only spun the false "Russia collusion" story, abusing his position on the House Intelligence Committee to do so, but he also falsely claimed that President Donald Trump had not been targeted by the Obama "wiretaps."
We'll also talk about what protests could look like, as the Democrats struggle to resurrect their so-called "resistance" from eight years ago. And, yes, we will talk about the drones, which remain a mystery even after weeks of appearances.
One special guest: Adam Swart, of Crowds on Demand, about protests....
This week's Torah reading tells the incredible story of the reconciliation of Jacob and Esau. Jacob wrestles with an angel, and prevails; at the end, he receives his new name, Israel, which describes a struggle with God -- perhaps the best description of the ongoing Jewish philosophical orientation to the world.
Jacob and his family continue into the Land of Israel, and a disturbing incident takes place, in which his daughter Dinah is kidnapped and raped by Shechem.
Her brothers pretend to deal with the local residents to allow her to marry Shechem, the local prince. But they soon rescue her instead -- slaughtering the entire town along the way. Jacob is horrified by their behavior and worries that it will make him more vulnerable to attack by other inhabitants of the land.
Instead, however, the aggressive tactics of the brothers cause others to fear Jacob and his family, despite their small number -- a tale with resonance today.
Despite his family's overall success, Jacob loses ...
