I have spent 3 days in rural Texas. It's completely different from California -- flat as far as the eye can see, as the Great Plains roll from horizon to horizon. And there's a kind of freedom here -- the ability to do basically what you want, however you want.
That includes the freedom to do some things that ought not be done. We drove by a new suburban housing development that was... super ugly. Identical homes, bunched close together, no character at all, barely any space between the homes -- with so much space around!
I'd call that the downside of Texas. (That, and the heat and humidity in the summer, plus the cold in the winter.) I was reminded of the downside of California, too, when we were working with a tractor and had to remove a device that was required by California regulations.
This device is theoretically supposed to stop gasoline from spilling, in accordance with California law. But it doesn't work, so tractor owners remove it, meaning there is more spillage than there would have been otherwise. I guess you could call that "California stupid."
The orderly life envisioned by California's utopian politicians and is falling apart, because it's not really something made for human beings. (It's also expensive.) Texas is thriving economically -- but it's not the easiest place to live. You have to have some patience.
I wonder if this whole Texas vs. California distinction is even worth observing anymore, given that we are all seeing so more and more of our economy to be dictated by China. Will we raise up our own ways of life, or start building our lives around a new, distant metropole?
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
