This week's portion begins with the physical requirements for the priesthood, as well as the sacrificial animals: both must be free from blemishes. It moves on to basic laws of the Sabbath and holidays.
The portion ens with the laws on dealing with blasphemy, and then the basic civil code of restitution for personal injury damages -- the value of an eye for an eye, the value of a tooth for a tooth, and so on.
It might seem odd that the Torah is so exacting about physical perfection. After all, isn't the role of the priest, and the animal, a spiritual one? Why must both be free of physical deformities?
Furthermore, isn't that unfair? We cannot help it is we are born with imperfections, or suffer accidents. The Torah seems to be excluding people who may have suffered through no fault of their own.
A friend once told me that the essence of the left-wing vision for the world is radical equality -- which leads to tyranny; and that the essence of the right-wing vision is excellence -- which can be cruel.
The Torah rejects the idea of radical equality. It says that some people simply will be born into certain roles, and that some people will be excluded, and that there is nothing we can do about it.
But it also includes the idea that in a different context, we really are all equal. The laws of blasphemy apply to all. The laws of restitution apply to all. We are equal before the law, always.
This week happens to coincide with Pesach Sheni -- the second Passover, when people who were ritually impure the month before can offer up their Passover sacrifices. It is a "make-up" day.
The "cruelty" of exacting standards for the Passover service excluded them. But they still have the same obligations as everyone else -- and they will have an opportunity to worship, too, in their own way.
https://www.chabad.org/parshah/torahreading.asp?aid=2492749&jewish=Emor-Torah-Reading.htm&p=complete
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
