I am sad to report the passing of my dear friend and "struggle buddy" Theo Schkolne, who died Sunday evening at the age of 70 after battling illness for the past year.
Theo was my best friend in Cape Town during my 7-year sojourn there. We spent several nights a week dining together, including late Friday nights at our friend Sam Rabinowitz's cottage in Sea Point, a Shabbat gathering that sometimes concluded at a bar or two nearby.
Theo was a brilliant psychologist who was meticulous in his forensic work, which involved victims of serious physical trauma. He was the person who, more than anyone else, rescued me from a conventional view of politics and helped me see the human beings and personal motivations beyond ideological and rhetorical battles. Together with David Hersch, Theo and I mounted an independent effort to challenge dogmas about the Israeli-Palestinian conflict in post-apartheid South Africa. Theo challenged participants in the debate to show equal empathy to both sides and to ...
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...