I am sad to report the passing of my dear friend and "struggle buddy" Theo Schkolne, who died Sunday evening at the age of 70 after battling illness for the past year.
Theo was my best friend in Cape Town during my 7-year sojourn there. We spent several nights a week dining together, including late Friday nights at our friend Sam Rabinowitz's cottage in Sea Point, a Shabbat gathering that sometimes concluded at a bar or two nearby.
Theo was a brilliant psychologist who was meticulous in his forensic work, which involved victims of serious physical trauma. He was the person who, more than anyone else, rescued me from a conventional view of politics and helped me see the human beings and personal motivations beyond ideological and rhetorical battles. Together with David Hersch, Theo and I mounted an independent effort to challenge dogmas about the Israeli-Palestinian conflict in post-apartheid South Africa. Theo challenged participants in the debate to show equal empathy to both sides and to ...
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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