Apologies for my delay the last 48 hours… it has been quite a whirlwind! Thus far we have toured Tel Aviv on the coast, and the settlement of Ariel in the interior. I have also taken the liberty of visiting the port city of Haifa for dinner last night.
A few reflections:
1. Israel is still a vibrant, dynamic, beautiful place, regardless of whatever is going on politically.
2. Tel Aviv is a wonderful mess — crowded and chaotic, but also brilliant and innovative. The new subway is incredible. The beach is, well, awesome.
3. The fault lines over Netanyahu’s judicial reform are not entirely ideological or cultural. Some on the right oppose him just because of the division it has provoked within Israeli society (familiar, perhaps, to the emotions evoked by Trump in the USA).
4. The Palestinians want jobs and the chance to earn a good living more than they want a state. If anything, attempts at peace — or struggle — have complicated their lives. Judea and Samaria are a maze of roads and boundaries and there seems no easy resolution — nor, perhaps, any urgent one.
5. Palestinians do not generally understand why Jews want to come to Israel and support Israel. To the extent that face-to-face interaction is possible, it can help break that barrier of understanding.
6. It’s good to remember that in addition to the religious connected Jews have to the land, a big reason Israel exists is because of the cultural revival that Tel Aviv represents. That Israel counts, too; it is the Israel that many on the left want to preserve, and not because of partisan politics.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
