Former President Donald Trump is taking. a lot of heat in the Jewish and Israeli press for posting an attack on liberal Jews by JEXIT, a conservative Jewish group urging Jews to abandon the Democratic Party. The attack includes a list of Trump's accomplishments for Israel and the Jewish people, headed by the comment: "Wake Up Sheep. What Nazi / Anti Semite ever did this for the Jewish people or Israel?" The comment appears to be a response to the numerous attacks by liberal Jews against Trump -- and against Jews who voted for him -- that have accused him of being an antisemite, even a Nazi.
Included in Trump's post is the commentary: "Just a quick reminder for liberal Jews who voted to destroy America & Israel because you believed false narratives! Let's hope you learned from your mistake & make better choices moving forward! Happy New Year!" The context, of course, is the Jewish holiday of Rosh Hashanah, on which Jews are meant to reflect on mistakes made in the past and repent for them, committing to improving in the year ahead.
https://truthsocial.com/@realDonaldTrump/posts/111083021216078581
I don't think it's productive for a presidential candidate to talk this way, but it's not antisemitic. Trump is merely saying openly what some conservative Jews are saying, and have said, to liberal Jews.
Moreover, this is not a fight that Trump-supporting Jews started. For years, Jews who supported Trump -- or even who were deemed to have failed to oppose him loudly enough -- were accused of being accessories to antisemitism. I heard this from people who were formerly close to me; I heard it from anti-Trump Jews on Twitter, e.g.:
https://twitter.com/search?q=joelpollak%20from%3Ajpodhoretz&src=typed_query&f=top
And it didn't start with Trump. In 2008, comedian Sarah Silverman told liberal Jews to make "the Great Schlep" to Florida to canvas among elderly Jewish voters, whom she accused of being too racist to vote for Obama, whether they were Democrats or not.
https://theweek.com/articles/511720/sarah-silvermans-great-schlep
In addition: this is what Trump does: calling out uncomfortable truths. Maybe it's not the best role for a presidential candidate, but it also lets the bullies in the Jewish community know that he has their number.
Finally, it has to be said: Trump is right. No president has done more for the Jewish community, and received less acknowledgment, except from conservative groups like ZOA.
Jewish groups that have attacked Trump have treated it like a free punch, assuming there will be no long-term cost. But as Danny Danon, an Israeli conservative politician with a long history of diplomatic work in the U.S., put it last week in an interview with a Hebrew-language newspaper, leaders like Benjamin Netanyahu need to be more careful about giving Trump credit. For example, if there is to be a Saudi-Israeli peace deal, it must have support from Trump, who could be the next president -- which means that Trump must be given public credit for kicking off the process with the Abraham Accords. Continuing to treat Trump like a pariah, often on spurious grounds, could eventually have serious geopolitical implications.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
