Two big clues appeared Wednesday that the Saudi-Israeli peace process may not just be a political gesture -- or, if it is, it is one of those rare imaginative gestures that has established its own reality.
One the one hand, Saudi Arabia's Crown Prince Mohammed bin Salman appeared to contradict his foreign minister, telling Bret Baier of Fox News that he wanted to see a "good life" for the Palestinians as part of a potential deal, but stopped short of calling for a Palestinian state.
On the other hand, the White House readout of the long-awaited Biden-Netanyahu meeting mentioned the need to maintain the "viability" of the two-state solution, but did not call explicitly for a Palestinian state as a result of a deal.
This is an acknowledgment of reality. Netanyahu cannot reach a deal, and survive in power, if he accepts a Palestinian state. And the Palestinian Authority under President Mahmoud Abbas is too corrupt and violent to be a successful state, never mind a peace partner.
But it is the first real sign that the parties are serious about peace. Hold on: this could get very, very interesting in the coming weeks. I don't know what's driving it, but the chances just got a lot better.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
