Two big clues appeared Wednesday that the Saudi-Israeli peace process may not just be a political gesture -- or, if it is, it is one of those rare imaginative gestures that has established its own reality.
One the one hand, Saudi Arabia's Crown Prince Mohammed bin Salman appeared to contradict his foreign minister, telling Bret Baier of Fox News that he wanted to see a "good life" for the Palestinians as part of a potential deal, but stopped short of calling for a Palestinian state.
On the other hand, the White House readout of the long-awaited Biden-Netanyahu meeting mentioned the need to maintain the "viability" of the two-state solution, but did not call explicitly for a Palestinian state as a result of a deal.
This is an acknowledgment of reality. Netanyahu cannot reach a deal, and survive in power, if he accepts a Palestinian state. And the Palestinian Authority under President Mahmoud Abbas is too corrupt and violent to be a successful state, never mind a peace partner.
But it is the first real sign that the parties are serious about peace. Hold on: this could get very, very interesting in the coming weeks. I don't know what's driving it, but the chances just got a lot better.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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