Many Jewish people have spent the last several days feeling very alone. It seems, in moments of crisis, that the world is against us, or indifferent to the suffering of Jews, especially in "strong" Israel.
But as of Monday evening, support is pouring in from around the world. First and foremost from the Abraham Accords allies -- the UAE and Bahrain. Then from -- of all people -- Barack Obama.
Obama's support was very important because it wasn't just about peace, or mourning the loss of life. Obama explicitly endorsed the idea of "dismantl[ing]" Hamas. That's a big change for him.
It also guarantees victory. It means that there will be bipartisan support for Israel in the U.S., and little space between U.S. and Israeli policy. The alliance, in spite of everything, has come through.
Trump gets credit for setting the example: stand with Israel, and our shared enemies fall. Support Israel in war, and reap the benefits of peace. Biden has belatedly come around (as in other areas).
Many people are attending mournful prayers -- and there is much to mourn. But after crying off and on for the past few days, I feel that victory is certain, and peace inevitable. It will be hard, but it will BE.
On Sunday, I left my desk to go back to the synagogue to participate in the hakafot -- the parades in which we carry the Torah scrolls to celebrate completing Deuteronomy and starting anew in Genesis.
One of the parades traditionally leaves the synagogue and heads outside -- in our community, to the beach. I usually love that one; one year, I carried a Torah scroll half a mile away, down the sand.
Side note: I actually found some Jews way down there, who did not know it was the holiday of Simchat Torah. They asked to hold the Torah; they kissed it. It was a little miracle that I found them there.
This year, I did not feel like singing, or dancing, or even carrying a Torah. But I brought an Israeli flag and unfurled it at the side of the Pacific Coast Highway. I held it up, tears streaming down my face.
And the cars honked. And the people waved. And the motorcycle engines revved and roared in approval. And the people of liberal Los Angeles California showed their love and their support for Israel.
And the people of our little congregation, who felt so embattled, carried the Torah scrolls back to our synagogue with pride, because they felt loved. And so we witnessed another little miracle. Onward.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
