Many Jewish people have spent the last several days feeling very alone. It seems, in moments of crisis, that the world is against us, or indifferent to the suffering of Jews, especially in "strong" Israel.
But as of Monday evening, support is pouring in from around the world. First and foremost from the Abraham Accords allies -- the UAE and Bahrain. Then from -- of all people -- Barack Obama.
Obama's support was very important because it wasn't just about peace, or mourning the loss of life. Obama explicitly endorsed the idea of "dismantl[ing]" Hamas. That's a big change for him.
It also guarantees victory. It means that there will be bipartisan support for Israel in the U.S., and little space between U.S. and Israeli policy. The alliance, in spite of everything, has come through.
Trump gets credit for setting the example: stand with Israel, and our shared enemies fall. Support Israel in war, and reap the benefits of peace. Biden has belatedly come around (as in other areas).
Many people are attending mournful prayers -- and there is much to mourn. But after crying off and on for the past few days, I feel that victory is certain, and peace inevitable. It will be hard, but it will BE.
On Sunday, I left my desk to go back to the synagogue to participate in the hakafot -- the parades in which we carry the Torah scrolls to celebrate completing Deuteronomy and starting anew in Genesis.
One of the parades traditionally leaves the synagogue and heads outside -- in our community, to the beach. I usually love that one; one year, I carried a Torah scroll half a mile away, down the sand.
Side note: I actually found some Jews way down there, who did not know it was the holiday of Simchat Torah. They asked to hold the Torah; they kissed it. It was a little miracle that I found them there.
This year, I did not feel like singing, or dancing, or even carrying a Torah. But I brought an Israeli flag and unfurled it at the side of the Pacific Coast Highway. I held it up, tears streaming down my face.
And the cars honked. And the people waved. And the motorcycle engines revved and roared in approval. And the people of liberal Los Angeles California showed their love and their support for Israel.
And the people of our little congregation, who felt so embattled, carried the Torah scrolls back to our synagogue with pride, because they felt loved. And so we witnessed another little miracle. Onward.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm