Chapter 34 of Genesis tells a relevant story about civilian casualties in war. An evil prince kidnaps and rapes Jacob's daughter, Dina -- and then wants to marry her. Jacob's sons pretend to entertain the offer, and then Simeon and Levi enter the city, kill everyone, and rescue Dina.
The Bible suggests the residents of the city deserved to die for their evil behavior. But Jacob is furious, and rebukes his sons: "You have troubled me, to discredit me among the inhabitants of the land, among the Canaanites and among the Perizzites, and I am few in number, and they will gather against me and attack me, and I and my household will be destroyed." (34:30)
The next chapter tells us what actually happened: "Then they traveled, and the fear of God was upon the cities that were around them, so that they did not pursue Jacob's sons." (35:5) So what Jacob feared did not come to pass.
But Jacob never forgives Simeon and Levi. On his deathbed, he rebukes them again: "Let my soul not enter their counsel; my honor, you shall not join their assembly, for in their wrath they killed a man, and with their will they hamstrung a bull."
The point of avoiding civilian casualties is not just that the world will object. The world does not object to civilian casualties generally (anyone heard from Nagorno Karabakh lately?); it respects victory and strength, perhaps perversely.
But Jacob's point is that cruelty is corrosive, internally. That, ultimately, is the reason he cannot forgive his sons. Their murder of the entire town was immoral. Rescue the captive, and punish the guilty, but do not lose yourself in the process.
This week's portion elucidates some of the first laws and principles of the Torah that follow the Ten Commandments, including -- a message particularly relevant to freed slaves -- the Jewish restrictions on indentured servitude.
God also provides the basic civil laws of Jewish society, governing almost every area of life -- in this one portion! -- as well as several basic principles of faith and religious observance. Moses then ascends Sinai for 40 days.
One of the laws God gives is the law against taunting a foreigner. This is different from allowing people to enter your land illegally; it is about showing respect, however, for people from other lands and other groups.
I am reminded of the importance of this principle because of the rhetoric lately attacking Elon Musk, a fellow South African-turned-American, for his foreign roots -- often by people who favor illegal immigration, ironically.
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Since the Palisades Fire on January 7, my posts have been fairly sparse. I have just been so busy -- fighting the fire, covering the fire, helping neighbors, and launching a new podcast, "Three Homeless Guys," with two local friends.
Things are up and down. My family is still displaced, and we haven't resolved our living situation. We are awaiting answers from the insurance company (State Farm) on what they will cover, including alternative living expenses.
There are some incredible opportunities opening up -- more on that later -- and our kids are generally doing well, though this has been hard for them as well (especially the two middle kids, who miss their friends and their house).
The emotion of it all hit me yesterday. Today I feel wrung out. But I also feel that, in a way, going through the fire has been a process of refinement, of re-casting in a new mould, to face new challenges. And to win each new day.
So much to talk about, once again, as the Trump administration continues at breakneck pace. From DOGE chewing through the federal bureaucracy, to Marco Rubio heading out on his first missions for Trump, there's so much...
Special guests:
Assemblyman Carl DeMaio -- on the L.A. fires and reforming CA insurance
Matt Boyle -- Breitbart News political editor, on DOGE and confirmations
Jamie Paige -- founder of the Westside Current, on L.A. politics and the fires
Frances Martel -- Breitbart News foreign editor, on Rubio and Russia/Ukraine
Rob Hersov -- South African commentator, on SA's fight with the White House
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