Chapter 34 of Genesis tells a relevant story about civilian casualties in war. An evil prince kidnaps and rapes Jacob's daughter, Dina -- and then wants to marry her. Jacob's sons pretend to entertain the offer, and then Simeon and Levi enter the city, kill everyone, and rescue Dina.
The Bible suggests the residents of the city deserved to die for their evil behavior. But Jacob is furious, and rebukes his sons: "You have troubled me, to discredit me among the inhabitants of the land, among the Canaanites and among the Perizzites, and I am few in number, and they will gather against me and attack me, and I and my household will be destroyed." (34:30)
The next chapter tells us what actually happened: "Then they traveled, and the fear of God was upon the cities that were around them, so that they did not pursue Jacob's sons." (35:5) So what Jacob feared did not come to pass.
But Jacob never forgives Simeon and Levi. On his deathbed, he rebukes them again: "Let my soul not enter their counsel; my honor, you shall not join their assembly, for in their wrath they killed a man, and with their will they hamstrung a bull."
The point of avoiding civilian casualties is not just that the world will object. The world does not object to civilian casualties generally (anyone heard from Nagorno Karabakh lately?); it respects victory and strength, perhaps perversely.
But Jacob's point is that cruelty is corrosive, internally. That, ultimately, is the reason he cannot forgive his sons. Their murder of the entire town was immoral. Rescue the captive, and punish the guilty, but do not lose yourself in the process.
The story of Noah is familiar; the details, less so.
Noah is often seen as an ambivalent figure. He was righteous -- but only for his generation. What was his deficiency?
One answer suggests itself: knowing that the world was about to be flooded, he built an Ark for the animals and for his own family -- but did not try to save anyone else or to convince them to repent and change their ways (the prophet Jonah, later, would share that reluctance).
Abraham, later, would set himself apart by arguing with God -- with the Lord Himself! -- against the destruction of Sodom and Gomorrah, saying that they should be saved if there were enough righteous people to be found (there were not).
Still, Noah was good enough -- and sometimes, that really is sufficient to save the world. We don't need heroes every time -- just ordinary decency.
Hi all -- as I noted last month, I'm going to be closing down my Locals page, at least for tips and subscriptions -- I may keep the page up and the posts as well, but I'm no longer going to be accepting any kind of payment.
Look for cancelation in the very near future. Thank you for your support!
An interesting weekend -- one of the last of Daylight Savings Time -- in which there is much to celebrate, much to contemplate, and a bit to worry about.
The Gaza peace deal is shaky, but holding, after the living hostages returned; the shutdown is still going on, with no end in sight; the China trade war is heating up; and the confrontation with Venezuela continues to escalate.
The "No Kings" protest was a dud, despite the media's attempt to inflate it. What I find fascinating is that the Democrats have basically stolen the rhetoric and the imagery of the Tea Party protests, circa 2009. They claim they are defending the Constitution -- just like the Tea Party did.
On the one hand, this is good. How wonderful to have a political system in which both sides, bitterly opposed though they are, articulate differences through the Constitution -- and not, as in so many other countries, outside it.
On the other, this is sheer hypocrisy for the Democrats. Not only did they malign the Tea Party as ...
