I was discussing the tragedy of the killing of 3 Israeli hostages today with a friend when I suddenly remembered the story of Jephthah, or Yiftach, in the Book of Judges in the Old Testament.
Yiftach is an outcast until the leader of the Jewish people ask him to help them defend themselves against invading enemies. He agrees, but also makes a fateful vow: to sacrifice the first creature that greets him on his return.
He is victorious, and when he returns home, to his shock and dismay his daughter races out of his home to greet him, rather than a farm animal, as he had expected. It is a tragic end to a heroic adventure.
The message of the story is unclear. Obviously one should not make careless vows, but Yiftach could not imagine that a human being would come out from his home, or farm, before an animal did.
The parallel to our present situation is that none of the soldiers in Gaza when the hostages were killed -- not even their commander -- understood that it was possible hostages would emerge in the open.
We are sometimes undone by our own expectations, by the way we choose to interpret reality. We need to be open to other possibilities and perspectives. If we are not, we may end up destroying ourselves.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
