I was discussing the tragedy of the killing of 3 Israeli hostages today with a friend when I suddenly remembered the story of Jephthah, or Yiftach, in the Book of Judges in the Old Testament.
Yiftach is an outcast until the leader of the Jewish people ask him to help them defend themselves against invading enemies. He agrees, but also makes a fateful vow: to sacrifice the first creature that greets him on his return.
He is victorious, and when he returns home, to his shock and dismay his daughter races out of his home to greet him, rather than a farm animal, as he had expected. It is a tragic end to a heroic adventure.
The message of the story is unclear. Obviously one should not make careless vows, but Yiftach could not imagine that a human being would come out from his home, or farm, before an animal did.
The parallel to our present situation is that none of the soldiers in Gaza when the hostages were killed -- not even their commander -- understood that it was possible hostages would emerge in the open.
We are sometimes undone by our own expectations, by the way we choose to interpret reality. We need to be open to other possibilities and perspectives. If we are not, we may end up destroying ourselves.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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