This week's Torah portion -- which I will cover on Saturday -- happens to be the one in which the nation of Amalek attacks the Children of Israel as they are having Egypt. Jewish tradition holds that the Amalekites targeted children and the elderly.
That is the background for the commandment later, in Deuteronomy 25, that the children of Israel are to "remember" Amalek. It is that commandment that Israeli Prime Minister Benjamin Netanyahu cited in several early speeches about the war to both soldiers and civilians.
A Jewish audience would recognize the reference. The story of Amalek -- from Exodus and Deuteronomy -- is told every year, with the reading of the relevant Torah portions. "Amalek" is a catch-all for anti-Jewish villains throughout history. It is interpreted as an injunction to remember, and to fight, evil -- never to mass murder.
But a clumsy translation, amplified by anti-Israel and anti-war voices on social media, claimed (falsely) that Netanyahu was calling for "holy war" and citing a different passage entirely, in I Samuel 15:3.
In that case, King Saul is commanded to wipe out Amalek entirely, from the king down to the children and animals. (Saul balks at this task, and as a result he is stripped of his kingship.) But Netanyahu's quote was specifically a reference to Deuteronomy, word-for-word.
At The Hague this month, South Africa's lawyers, who have probably never cracked open a Bible in their entire lives in that lawless country, used the Samuel citation in claiming that Netanyahu's reference to Deuteronomy was proof of intent to commit genocide.
Ironically, one of the South African lawyers making this absurd claim is also the lawyer for firebrand black nationalist Julius Malema, who likes a song called "Shoot the Boer." This same lawyer has argued that the song's inciting phrases are not meant to be taken literally.
At first I blamed laziness and ignorance for the misquote. I imagined that some anti-Israel activist did a word search on the Internet for "Amalek" and came up with the reference from Samuel. But my friend James Myburgh did some digging and found another source.
It turns out that Nazi propagandists were quite enamored of the Samuel quote and used it to accuse Jews of plotting the murder of all Germans. This, they said, justified killing Jews. Those are the roots of South Africa's case, which had other antisemitic features.
How fitting that today's Amalek -- Hamas and its collaborators, including the wicked South African government -- would seek to accuse others of what they themselves are guilty of: namely, the seeking of genocide. That is pure Amalek, and it must be stopped.
https://www.politicsweb.co.za/opinion/hitlerism-returns-to-the-hague
Today's episode is devoted to the second anniversary of the October 7 terror attacks. It was produced before the announcement of a ceasefire deal, yet remains current & relevant.
Please listen, and #bringthemhome.
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This week's portion is a beautiful poem, containing the Covenant between God and the people of Israel. But given the breaking news that Hamas may actually have agreed to release all of the Israeli hostages, I will devote my remarks to that.
One hopes it is true; if so, it makes this week's additional reading, from II Samuel 22, even more relevant: David's song of praise to the Lord for delivering him from the hand of his enemies.
"18 He rescued me from my powerful enemy,
from my foes, who were too strong for me.
19 They confronted me in the day of my disaster,
but the Lord was my support."
So much to focus on this week -- and much breaking news. A peace deal in the Middle East, perhaps? Eric Adams dropping out of the mayor's race? And a looming shutdown as Democrats push their demands beyond absurdity.
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