This week's Torah portion -- which I will cover on Saturday -- happens to be the one in which the nation of Amalek attacks the Children of Israel as they are having Egypt. Jewish tradition holds that the Amalekites targeted children and the elderly.
That is the background for the commandment later, in Deuteronomy 25, that the children of Israel are to "remember" Amalek. It is that commandment that Israeli Prime Minister Benjamin Netanyahu cited in several early speeches about the war to both soldiers and civilians.
A Jewish audience would recognize the reference. The story of Amalek -- from Exodus and Deuteronomy -- is told every year, with the reading of the relevant Torah portions. "Amalek" is a catch-all for anti-Jewish villains throughout history. It is interpreted as an injunction to remember, and to fight, evil -- never to mass murder.
But a clumsy translation, amplified by anti-Israel and anti-war voices on social media, claimed (falsely) that Netanyahu was calling for "holy war" and citing a different passage entirely, in I Samuel 15:3.
In that case, King Saul is commanded to wipe out Amalek entirely, from the king down to the children and animals. (Saul balks at this task, and as a result he is stripped of his kingship.) But Netanyahu's quote was specifically a reference to Deuteronomy, word-for-word.
At The Hague this month, South Africa's lawyers, who have probably never cracked open a Bible in their entire lives in that lawless country, used the Samuel citation in claiming that Netanyahu's reference to Deuteronomy was proof of intent to commit genocide.
Ironically, one of the South African lawyers making this absurd claim is also the lawyer for firebrand black nationalist Julius Malema, who likes a song called "Shoot the Boer." This same lawyer has argued that the song's inciting phrases are not meant to be taken literally.
At first I blamed laziness and ignorance for the misquote. I imagined that some anti-Israel activist did a word search on the Internet for "Amalek" and came up with the reference from Samuel. But my friend James Myburgh did some digging and found another source.
It turns out that Nazi propagandists were quite enamored of the Samuel quote and used it to accuse Jews of plotting the murder of all Germans. This, they said, justified killing Jews. Those are the roots of South Africa's case, which had other antisemitic features.
How fitting that today's Amalek -- Hamas and its collaborators, including the wicked South African government -- would seek to accuse others of what they themselves are guilty of: namely, the seeking of genocide. That is pure Amalek, and it must be stopped.
https://www.politicsweb.co.za/opinion/hitlerism-returns-to-the-hague
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
