Israeli Prime Minister Benjamin Netanyahu gave an unusual press conference on Thursday evening in which he addressed the thorny issue of religious people serving in the military.
For 75 years, ultra-Orthodox males have been able to request exemptions if they are studying religion. That has, over time, been a source of resentment among other, secular (or even just regular Orthodox) members of the population, who have shouldered the military burden.
In fact, that resentment helped fuel the protests that, a year ago, sharply divided Israeli society. The secular-religious divide lay behind much of the political rancor.
So when defense minister Yoav Gallant announced earlier this week that Israel needed to start drafting religious people, due to the extreme demands on IDF manpower (and womanpower) during the ongoing war, that created the potential for an explosive domestic political situation, mid-conflict.
But as Netanyahu explained, there is probably enough political will for some kind of compromise. It won't be one that everyone likes: there is no "absolute agreement" except in North Korea, he said. But it will allow the military to continue to function well -- and will resolve the "social gap" in Israeli society.
If that actually comes together, it will be an incredibly positive thing, and one of the most important victories of the war. Perhaps only a war like this could move Israel to confront its internal cultural and religious divisions. But in doing so, Israel faces an opportunity for an incredible, even miraculous, national rebirth.
Just think of it: a year ago, ultra-religious and secular Israelis were arguing in the streets. (Well, it was more like secular people yelling at religious people.) Now, they could be serving together in uniform. People talk about shared suffering in crisis leading to transformation. This time it may really happen.
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...