Israeli Prime Minister Benjamin Netanyahu gave an unusual press conference on Thursday evening in which he addressed the thorny issue of religious people serving in the military.
For 75 years, ultra-Orthodox males have been able to request exemptions if they are studying religion. That has, over time, been a source of resentment among other, secular (or even just regular Orthodox) members of the population, who have shouldered the military burden.
In fact, that resentment helped fuel the protests that, a year ago, sharply divided Israeli society. The secular-religious divide lay behind much of the political rancor.
So when defense minister Yoav Gallant announced earlier this week that Israel needed to start drafting religious people, due to the extreme demands on IDF manpower (and womanpower) during the ongoing war, that created the potential for an explosive domestic political situation, mid-conflict.
But as Netanyahu explained, there is probably enough political will for some kind of compromise. It won't be one that everyone likes: there is no "absolute agreement" except in North Korea, he said. But it will allow the military to continue to function well -- and will resolve the "social gap" in Israeli society.
If that actually comes together, it will be an incredibly positive thing, and one of the most important victories of the war. Perhaps only a war like this could move Israel to confront its internal cultural and religious divisions. But in doing so, Israel faces an opportunity for an incredible, even miraculous, national rebirth.
Just think of it: a year ago, ultra-religious and secular Israelis were arguing in the streets. (Well, it was more like secular people yelling at religious people.) Now, they could be serving together in uniform. People talk about shared suffering in crisis leading to transformation. This time it may really happen.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
