The best postwar situation for Gaza would be to be annexed and rebuilt by Israel. Israel can't do that without threatening its demographics and legitimacy. So what might work is to move half the population of Gaza to the West Bank, then declare a Palestinian state in that territory, a kind of mountain kingdom.
This won't happen because Palestinians have defined large-scale movement of the population as a "nakba," or a "genocide"; because a sizable proportion of the Israeli population would reject moving more Palestinians to the heartland of the Jewish people; and because the idea of a Palestinian state is quite dubious now.
But it would be harder to argue that annexing Gaza -- for clear security reasons -- is a "genocide" if the same people are being moved to Palestinian-run areas elsewhere. And there is a lot of space in the West Bank (really). I don't expect anyone would agree with me. But I think it makes sense. If it were possible.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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