The Tanya is a mystical religious text written by Rabbi Shneur Zalman of Liadi, the founder of the Lubavitch Chabad movement, in the late 18th century. It is studied by Chabad rabbis and congregants today; I read one chapter per day. (At that pace, coordinated with the Jewish calendar, one finishes in a year.)
Today's chapter seemed particularly poignant to me, given world events. It likened the spirit with which one should approach prayer to the sense of joy that a king would feel upon seeing his son released and returned from captivity:
"Now, all one’s intent in the surrender of his soul to G-d through Torah and prayer to elevate the spark of G-dliness therein—in the soul—back to its source, should be solely for the purpose of causing Him gratification, like the joy of a king when his only son returns to him after having been released from captivity or imprisonment, as has been explained earlier." (Chapter 41)
The theme of captivity recurs throughout Jewish texts. Evidently Jews were often subject to kidnapping and hostage-taking throughout the centuries. It is tragic -- but reminds us that we can endure this latest episode, as well.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
Topics:
And more!
Special guests:
Tune in: 7-10 p.m. ET, 4-7 p.m. PT
Call: 866-957-2874
This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
...