The Tanya is a mystical religious text written by Rabbi Shneur Zalman of Liadi, the founder of the Lubavitch Chabad movement, in the late 18th century. It is studied by Chabad rabbis and congregants today; I read one chapter per day. (At that pace, coordinated with the Jewish calendar, one finishes in a year.)
Today's chapter seemed particularly poignant to me, given world events. It likened the spirit with which one should approach prayer to the sense of joy that a king would feel upon seeing his son released and returned from captivity:
"Now, all one’s intent in the surrender of his soul to G-d through Torah and prayer to elevate the spark of G-dliness therein—in the soul—back to its source, should be solely for the purpose of causing Him gratification, like the joy of a king when his only son returns to him after having been released from captivity or imprisonment, as has been explained earlier." (Chapter 41)
The theme of captivity recurs throughout Jewish texts. Evidently Jews were often subject to kidnapping and hostage-taking throughout the centuries. It is tragic -- but reminds us that we can endure this latest episode, as well.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
