The Tanya is a mystical religious text written by Rabbi Shneur Zalman of Liadi, the founder of the Lubavitch Chabad movement, in the late 18th century. It is studied by Chabad rabbis and congregants today; I read one chapter per day. (At that pace, coordinated with the Jewish calendar, one finishes in a year.)
Today's chapter seemed particularly poignant to me, given world events. It likened the spirit with which one should approach prayer to the sense of joy that a king would feel upon seeing his son released and returned from captivity:
"Now, all one’s intent in the surrender of his soul to G-d through Torah and prayer to elevate the spark of G-dliness therein—in the soul—back to its source, should be solely for the purpose of causing Him gratification, like the joy of a king when his only son returns to him after having been released from captivity or imprisonment, as has been explained earlier." (Chapter 41)
The theme of captivity recurs throughout Jewish texts. Evidently Jews were often subject to kidnapping and hostage-taking throughout the centuries. It is tragic -- but reminds us that we can endure this latest episode, as well.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
