This week's Torah reading explains the duties of the Levite families in the holy service of the Tabernacle; outlines the law of punishing adultery; and provides the laws of the Nazirite, a special category of ascetics, among other laws.
The additional reading, from Judges 13:2-25, is the story of Samson. He is a Nazirite for life, from birth, and has superhuman strength. His one weakness appears to be his desire for Philistine women -- not a carnal desire, as such, but a yearning that is deeper than mere physical pleasure. He is drawn to them.
He overcomes his desires through an act of self-destructive repentance -- which takes the Philistines with him. That is a story for another day, perhaps.
But it does point to the importance of the region of Gaza to the Biblical story -- and the fact that it has posed problems for the people of Israel since the days of the Bible until today. Perhaps there are insights for us in that ancient drama.
https://www.chabad.org/parshah/torahreading.asp?aid=2495720&jewish=Naso-Torah-Reading.htm&p=complete
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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