Democrats have deployed "weird" as an insult to attack Sen. JD Vance (R-OH). The word is suddenly constant among left-wing pundits.
Apparently the insult is meant to appeal to young and female voters in particular, for whom "weird" is a catch-all term for everything bad, creepy, or threatening.
But there is nothing immediately "weird" or odd about Vance, save for his beard: there hasn't been a bearded male on a presidential ticket since the late nineteenth century.
The only thing unusual about Vance is his biography. Raised in working-class Appalachia, he overcame the difficult circumstances of his family life. He joined the Marines, graduated from Ohio State, and went on to Yale Law School.
That's not "weird"; that's extraordinary. And it is a journey that the left celebrated before Vance decided to enter the political arena. But suddenly, the elements of that journey are being described as sinister, threatening, and strange.
What is most "weird" about Vance, apparently, is his Christian faith (he embraced Catholicism) and his working-class origins.
To this day, the country's elite struggles to accept the fact that rural working-class voters choose Republicans; they describe it as an odd phenomenon, since they assume that the Democrats' redistributionist policies are better for Vance's constituents than the dignity of jobs in the mines and factories that the climate-change lobby wants to close.
To describe the rural, Christian working class as "weird" is to display a kind of contempt that has become increasingly blatant in the Democratic Party after the Bill Clinton era. It is a classist slur, one that suggests the bicoastal elites to whom "weird" is pitched have no idea who lives in flyover country, who built the heartland. "Weird" turns the rural working class into strangers in their own country.
That is why Trump will win their vote: Democrats deserve to lose it.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
