This week's portion begins with Moses's instructions to the people to set up a judicial system in the Land of Israel. Moses given the people other instructions, including about monarchy, rules of war, relations among neighbors, and more.
There is the famous line: "Justice, justice shall you pursue, that you may live and possess the land the Lord, your God, is giving you." (16:20). That line is often misquoted as a justification for "social justice" -- often by people who are not terribly enthusiastic about modern-day Israel possessing the land of Israel.
We are so preoccupied with the adjective "social" that we forget about the noun "justice." There's no "social justice" in the Torah -- just "justice justice."
Justice is the noun, and justice is the adjective. Justice -- defined by what we deserve. If we do right, we deserve good; if we do wrong, we deserve evil, and only our prayers and repentance and charity can do anything about it.
The story of Noah is familiar; the details, less so.
Noah is often seen as an ambivalent figure. He was righteous -- but only for his generation. What was his deficiency?
One answer suggests itself: knowing that the world was about to be flooded, he built an Ark for the animals and for his own family -- but did not try to save anyone else or to convince them to repent and change their ways (the prophet Jonah, later, would share that reluctance).
Abraham, later, would set himself apart by arguing with God -- with the Lord Himself! -- against the destruction of Sodom and Gomorrah, saying that they should be saved if there were enough righteous people to be found (there were not).
Still, Noah was good enough -- and sometimes, that really is sufficient to save the world. We don't need heroes every time -- just ordinary decency.
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An interesting weekend -- one of the last of Daylight Savings Time -- in which there is much to celebrate, much to contemplate, and a bit to worry about.
The Gaza peace deal is shaky, but holding, after the living hostages returned; the shutdown is still going on, with no end in sight; the China trade war is heating up; and the confrontation with Venezuela continues to escalate.
The "No Kings" protest was a dud, despite the media's attempt to inflate it. What I find fascinating is that the Democrats have basically stolen the rhetoric and the imagery of the Tea Party protests, circa 2009. They claim they are defending the Constitution -- just like the Tea Party did.
On the one hand, this is good. How wonderful to have a political system in which both sides, bitterly opposed though they are, articulate differences through the Constitution -- and not, as in so many other countries, outside it.
On the other, this is sheer hypocrisy for the Democrats. Not only did they malign the Tea Party as ...
