This week's portion begins with Moses's instructions to the people to set up a judicial system in the Land of Israel. Moses given the people other instructions, including about monarchy, rules of war, relations among neighbors, and more.
There is the famous line: "Justice, justice shall you pursue, that you may live and possess the land the Lord, your God, is giving you." (16:20). That line is often misquoted as a justification for "social justice" -- often by people who are not terribly enthusiastic about modern-day Israel possessing the land of Israel.
We are so preoccupied with the adjective "social" that we forget about the noun "justice." There's no "social justice" in the Torah -- just "justice justice."
Justice is the noun, and justice is the adjective. Justice -- defined by what we deserve. If we do right, we deserve good; if we do wrong, we deserve evil, and only our prayers and repentance and charity can do anything about it.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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