I've been reading the Tanya -- the central philosophical text of the Chabad Hasidic movement of Judaism, written by Rabbi Shneur Zalman of Liadi and published in 1796. You can read a page a day and finish it in exactly a year.
I had tried reading it in 1999, when I was a student at Pardes, the liberal modern Orthodox yeshiva in Jerusalem. My cousin, Raymond, in South Africa, who is part of the Chabad movement, gave it to me. I made it through the beginning.
The beginning is amazing enough. Rabbi Shneur Zalman describes the Benoni -- the intermediate one, whose good and evil impulses are nearly balanced, but who chooses good. That, it turns out, is the best to which we can aspire.
There are some other amazing things in the Tanya. Once concerns the spiritual implications of Hebrew letters, a concept drawn from the Kabbalah. Each has its significance -- none more than the letter Hay (ה), which has an "h" sound.
Hay is the letter of breath. It is also the letter of the definite article "the." It is almost abstract, and yet fundamental. Its shape suggests the role of God in the world: mundane reality is the detached foot, part of God but also independent.
Another is the idea of how one's soul should love God. There are two forms of loving God -- and these, in turn, are opposed by mundane desires. The Tanya describes the latter as a kind of "rival wife," which is a fascinating concept.
I've still got about 3 months to go, and this won't be my last time studying the Tanya, because I'm only reading it at a superficial level, but it's really a privilege to engage in any meaningful way with old or ancient texts and spiritual insights.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
Topics:
- The state of the economy
- The fight against crime
- The midterm election fight
- The struggle for peace between Russia and Ukraine
- The airstrike on the Venezuelan drug cartel
- The attempt to sink Kennedy
- The war in Gaza
- The case against Harvard
- The Trump presidency
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...
