I've been reading the Tanya -- the central philosophical text of the Chabad Hasidic movement of Judaism, written by Rabbi Shneur Zalman of Liadi and published in 1796. You can read a page a day and finish it in exactly a year.
I had tried reading it in 1999, when I was a student at Pardes, the liberal modern Orthodox yeshiva in Jerusalem. My cousin, Raymond, in South Africa, who is part of the Chabad movement, gave it to me. I made it through the beginning.
The beginning is amazing enough. Rabbi Shneur Zalman describes the Benoni -- the intermediate one, whose good and evil impulses are nearly balanced, but who chooses good. That, it turns out, is the best to which we can aspire.
There are some other amazing things in the Tanya. Once concerns the spiritual implications of Hebrew letters, a concept drawn from the Kabbalah. Each has its significance -- none more than the letter Hay (ה), which has an "h" sound.
Hay is the letter of breath. It is also the letter of the definite article "the." It is almost abstract, and yet fundamental. Its shape suggests the role of God in the world: mundane reality is the detached foot, part of God but also independent.
Another is the idea of how one's soul should love God. There are two forms of loving God -- and these, in turn, are opposed by mundane desires. The Tanya describes the latter as a kind of "rival wife," which is a fascinating concept.
I've still got about 3 months to go, and this won't be my last time studying the Tanya, because I'm only reading it at a superficial level, but it's really a privilege to engage in any meaningful way with old or ancient texts and spiritual insights.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
