Israeli reserve General Amir Avivi, who predicted the Third Lebanon War just over a week before it began, says that an Israeli counterattack against Iran is coming soon and that it will be very "fierce" and also "surprising."
I agree, and here's why: Donald Trump is not going to want war in the Middle East if and when he wins the election. The deadline for military action is January 20. Israel did not want a war, but now that it has one, it has to win it.
Originally I thought Israel would wait until Election Day, November 5 (two weeks from today), to strike. Now I think it may strike even earlier, with Trump gaining in the polls. (Kamala Harris's debate performance, conversely, may have suggested to Israeli leaders that they had to act soon in case she won the election.)
I'm not buying stories about intelligence leaks of Israeli attack plans. No doubt U.S. intelligence is leaky -- which is why Israel is probably not sharing much information with the Biden administration. But I doubt the latest stories.
For one thing, Democrats administrations have used such leaks before to undermine Israeli attack plans. For another, the people reporting these leaks are the usual national security conspiracy theory suspects, and anti-Israel nuts.
I anticipate that there will be an air component to the attack, but that the "surprises" could come on the ground, either from Iranian rebels or Israeli commandos who manage to infiltrate Iran. There could also be an attack from the east -- say, a makeshift airstrip in Afghanistan that disappears overnight.
Avivi says the war will last "many months." Late October thru January is "many."
Israel's goals will be threefold: 1. To eliminate the Iranian nuclear threat. 2. To damage the regime's ability to fund terror abroad. 3. To destabilize the Iranian regime domestically so that the Iranian people can topple it themselves.
We can only wait from afar to see what happens. (There is no choice; most of the major airlines aren't flying to Israel and my own flights were canceled.) We wait, we watch, we pray, we write. I do think things will work out for the best.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
