I'm writing from the coach cabin on El Al flight 006 from L.A. to Tel Aviv, heading back to Israel for another week of journalism and reconnecting.
This trip will be quick, and seems easy. Actually, it was very hard to arrange.
Last month, everyone was canceling everything, fearing a much wider war in the Middle East. I had a ticket on British Airways, and they canceled ALL flights to Israel through early next year. Two tours I might have accompanied also canceled.
I looked at fares on El Al, and they were prohibitively expensive. Suddenly, after refreshing the website for days, a fare popped up that was reasonable -- normal, even. I didn't hesitate; I moved ahead and booked my ticket.
My ambition is to get to Lebanon, somehow. I don't need to go far into the place; I certainly don't want to go anywhere particularly dangerous (though it's all a little dicey). I just want to stand there and look back at Israel.
I have a specific reason for wanting to do so: when I was at the Lebanese border in November (on the Israeli side), it was clear that the Hezbollah-controlled villages had the topographical high ground. That's a reality I want to convey to the world.
I'd also like to get to Gaza, if possible, and report on what is happening there -- again, as safely as is possible. I'd also like to report on the mood in Israel, the effort to rebuild the communities around Gaza, and the prospects for peace.
I think my coverage may help to shape American perceptions, particularly in the emerging Trump administration (to the extent that they read my stuff), which is moving toward peace deals, hopefully on favorable terms.
Along the way, I'm hoping to reconnect with friends and family, and to the spirit that draws me to that magnificent country and its brave and beautiful people, who are among the world's happiest despite -- or because of -- their struggles.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
