This week's portion includes the title deed to the Land of Israel: the purchase, by Abraham, of a burial ground for his wife, Sarah, in the Cave of Machpelah. Abraham refused to take the land as a gift; he wanted proof it was his.
The portion also tells the story of how Abraham's servant, Eliezer ("My God is my helper" ), found a wife, Rebecca, for Abraham's son, Isaac. Curiously, what distinguishes Rebecca is her kindness to Eliezer's animals; she waters his camels.
What is the significance of that kindness? It is a kindness that has no hope of being reciprocated. An animal, especially the ill-tempered camel, will rarely be nice to you in return for kindness. That is a sign of just how special Rebecca is.
The additional reading, from I Kings, tells the story of how King David ensured his son Solomon's legacy by protecting him from palace intrigue -- and how he had a "warmer," Avishag, who was not intimate with him but shared his bed.
Avishag is not David's wife, but almost has that status, save only for his actual wife, Bathsheba, with whom she seems to share a mutual respect. Tradition regards her as an important figure in the preservation of the Davidic dynasty.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
Topics:
- The state of the economy
- The fight against crime
- The midterm election fight
- The struggle for peace between Russia and Ukraine
- The airstrike on the Venezuelan drug cartel
- The attempt to sink Kennedy
- The war in Gaza
- The case against Harvard
- The Trump presidency
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...
