This week's portion includes the title deed to the Land of Israel: the purchase, by Abraham, of a burial ground for his wife, Sarah, in the Cave of Machpelah. Abraham refused to take the land as a gift; he wanted proof it was his.
The portion also tells the story of how Abraham's servant, Eliezer ("My God is my helper" ), found a wife, Rebecca, for Abraham's son, Isaac. Curiously, what distinguishes Rebecca is her kindness to Eliezer's animals; she waters his camels.
What is the significance of that kindness? It is a kindness that has no hope of being reciprocated. An animal, especially the ill-tempered camel, will rarely be nice to you in return for kindness. That is a sign of just how special Rebecca is.
The additional reading, from I Kings, tells the story of how King David ensured his son Solomon's legacy by protecting him from palace intrigue -- and how he had a "warmer," Avishag, who was not intimate with him but shared his bed.
Avishag is not David's wife, but almost has that status, save only for his actual wife, Bathsheba, with whom she seems to share a mutual respect. Tradition regards her as an important figure in the preservation of the Davidic dynasty.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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