I woke early on Friday to work and to watch the sunrise over the Sea of Galilee. I found the water somewhat lower, and the shore muddier, than in the heat of July, but I managed to enter the water in a dry spot and did my weekly pre-Sabbath immersion, with no one else around.
I ate, said goodbye to my companions, and drove into the Golan again -- this time, to meet my cousins at a natural spring called Ein Alamein, which has a pool that was apparently dug for Syrian army officers to enjoy when they controlled the area. Another immersion; a dream.
Then I drove back to the hotel, packed my bags, ate lunch at a nearby Aroma café, and drove west to Haifa. I visited the Carmel and the overlook that takes in the view of the Baha'i Temple and the bay. Lebanon was visible in the distance; a peaceful vista of a place of intense war.
I drove to Kiryat Motzkin, where I greeted my aunt and dropped my bags before jogging to the Mediterranean coast. There, I swam and immersed again, before jogging back. There were a few rocket sirens, followed by several booms as the Iron Dome took out several projectiles. I did not have time to seek shelter, and I did not need to; the rockets were a little too distant.
I made it back, showered and changed, and went to Shabbat services at a nearby Sephardic synagogue before enjoying Shabbat dinner with my aunt and one of my cousins. We had to duck inside the guest room -- which doubles as the "safe room" -- during a drone attack at 9:11 p.m. Overnight, my aunt came into the guest room at 4:18 a.m. during another rocket attack.
The morning was clear and bright, and I went to services, then walked to the sea again, before walking to the mayor's house to meet with him and discuss the view of the world from Motzkin, which appears to be an ordinary suburb but has many distinguished residents, including the commander of the Alpine Brigade whom I had met just two days before. He was on television on Saturday, showing a large rocket launcher that his troops had discovered on Har Dov, where I had been with him just 48 hours before. It was remarkable to see.
After a rest, I said my goodbyes and headed south -- this time to the town of Beit Shemesh, in the Judean Hills, for a lesson with one of my favorite rabbis, R' Eli Stefansky of Mercaz Daf Yomi. That was a real lift to my spirits after a long day wrestling with big, difficult questions.
Now I am at the Mediterranean gain, in the coastal city of Ashdod, in the predawn hours, waiting for a new day to begin. Back to the Gaza envelope today... and some family.
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...