I woke early on Friday to work and to watch the sunrise over the Sea of Galilee. I found the water somewhat lower, and the shore muddier, than in the heat of July, but I managed to enter the water in a dry spot and did my weekly pre-Sabbath immersion, with no one else around.
I ate, said goodbye to my companions, and drove into the Golan again -- this time, to meet my cousins at a natural spring called Ein Alamein, which has a pool that was apparently dug for Syrian army officers to enjoy when they controlled the area. Another immersion; a dream.
Then I drove back to the hotel, packed my bags, ate lunch at a nearby Aroma café, and drove west to Haifa. I visited the Carmel and the overlook that takes in the view of the Baha'i Temple and the bay. Lebanon was visible in the distance; a peaceful vista of a place of intense war.
I drove to Kiryat Motzkin, where I greeted my aunt and dropped my bags before jogging to the Mediterranean coast. There, I swam and immersed again, before jogging back. There were a few rocket sirens, followed by several booms as the Iron Dome took out several projectiles. I did not have time to seek shelter, and I did not need to; the rockets were a little too distant.
I made it back, showered and changed, and went to Shabbat services at a nearby Sephardic synagogue before enjoying Shabbat dinner with my aunt and one of my cousins. We had to duck inside the guest room -- which doubles as the "safe room" -- during a drone attack at 9:11 p.m. Overnight, my aunt came into the guest room at 4:18 a.m. during another rocket attack.
The morning was clear and bright, and I went to services, then walked to the sea again, before walking to the mayor's house to meet with him and discuss the view of the world from Motzkin, which appears to be an ordinary suburb but has many distinguished residents, including the commander of the Alpine Brigade whom I had met just two days before. He was on television on Saturday, showing a large rocket launcher that his troops had discovered on Har Dov, where I had been with him just 48 hours before. It was remarkable to see.
After a rest, I said my goodbyes and headed south -- this time to the town of Beit Shemesh, in the Judean Hills, for a lesson with one of my favorite rabbis, R' Eli Stefansky of Mercaz Daf Yomi. That was a real lift to my spirits after a long day wrestling with big, difficult questions.
Now I am at the Mediterranean gain, in the coastal city of Ashdod, in the predawn hours, waiting for a new day to begin. Back to the Gaza envelope today... and some family.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm