I began the morning in Ashdod, and went for a run at sunrise in the sand dunes that line the beach. The weather was windy, and the surf was wild. In the sand dunes, the scene was more placid, and I even found gazelle tracks, though I did not see one of those majestic animals.
From there, I drove south to Zikim Beach, site of one of the most brutal Hamas assaults on October 7th. Terrorist commandos succeeded in landing on the beach and murdered innocent people -- surfers, fishermen, people out for a morning walk -- before attacking IDF bases.
Today, Zikim is a staging point for the Israeli military in its battles against Hamas in Gaza. It is also an entry point for humanitarian aid trucks entering the territory. A reserve IDF unit called Yatar took me on a fast ATV ride on a tour of the border, for a view of the battlefield.
From there, I drove north to Tel Aviv, for a meeting with Israeli government spokesman David Mencer, whom I usually encounter in Zoom press briefings. Then I drove east to Jerusalem, where I had a short lunch with incoming Israeli ambassador to the U.S., Dr. Yehiel Leiter.
Then I rejoined my friend from Magdala, Father Eamon Kelly, for a sneak preview of a mural of the Pentecost at the Notre Dame center, and for a rooftop view of the Christian Quarter of the Old City. The weather was cold and windy, and I decided to find my Airbnb before dark.
After a phone interview with an IDF official, I did a little shopping on Ben Yehuda Street, had dinner at a café in Mamilla, and walked to the Kotel, the Western Wall, for a last visit before I return to the U.S. on Wednesday evening. In the rain, the streets shone, reflecting every light.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
