I began the morning in Ashdod, and went for a run at sunrise in the sand dunes that line the beach. The weather was windy, and the surf was wild. In the sand dunes, the scene was more placid, and I even found gazelle tracks, though I did not see one of those majestic animals.
From there, I drove south to Zikim Beach, site of one of the most brutal Hamas assaults on October 7th. Terrorist commandos succeeded in landing on the beach and murdered innocent people -- surfers, fishermen, people out for a morning walk -- before attacking IDF bases.
Today, Zikim is a staging point for the Israeli military in its battles against Hamas in Gaza. It is also an entry point for humanitarian aid trucks entering the territory. A reserve IDF unit called Yatar took me on a fast ATV ride on a tour of the border, for a view of the battlefield.
From there, I drove north to Tel Aviv, for a meeting with Israeli government spokesman David Mencer, whom I usually encounter in Zoom press briefings. Then I drove east to Jerusalem, where I had a short lunch with incoming Israeli ambassador to the U.S., Dr. Yehiel Leiter.
Then I rejoined my friend from Magdala, Father Eamon Kelly, for a sneak preview of a mural of the Pentecost at the Notre Dame center, and for a rooftop view of the Christian Quarter of the Old City. The weather was cold and windy, and I decided to find my Airbnb before dark.
After a phone interview with an IDF official, I did a little shopping on Ben Yehuda Street, had dinner at a café in Mamilla, and walked to the Kotel, the Western Wall, for a last visit before I return to the U.S. on Wednesday evening. In the rain, the streets shone, reflecting every light.
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...