Joel Pollak
Politics • Lifestyle • News • Travel • Writing
I will share my thoughts about American politics, as well as current events in Israel and elsewhere, based on my experiences in the U.S., South Africa, and the Middle East. I will also discuss books and popular culture from the perspective of a somewhat libertarian, religiously observant conservative living in California. I will also share art and ideas that I find useful and helpful, and link to my content at Breitbart News, Amazon, and elsewhere.
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Weekly Torah reading: Toldot (Genesis 25:19 - 28:9)

This week's portion describes the life of Isaac, who lived a more peaceful life than that of his father Abraham, or his son Jacob. Indeed, Isaac is so quiet that some commentaries wonder if he suffered enduring trauma from his near-sacrifice.

I don't think so: it looks like Isaac is quite happy. He lives a conservative life, occupied with re-establishing and protecting his father's wells, rather than digging new ones. This is a valid, and valuable, orientation to the world: not everyone has to be an innovator or a disrupter. Sometimes it it more important to preserve what previous generations have left to us.

The most remarkable aspect of Isaac's life is his marriage to Rebecca. It is the happiest pairing in the Bible. We are even given some insight into the joy and happiness they enjoy in their sexual relations, when the Bible says that Isaac was delighting his wife (Genesis 26:8), which implies he was doing so in an intimate way.

And yet, Rebecca intervenes to make sure that Isaac blesses Jacob, and not Esau, tricking her husband by stimulating his physical senses -- his love of meat, for example -- rather than making the case to Isaac directly herself.

Is that a sign of a healthy marriage, or an unhealthy one? Ultimately, Rebecca is right -- but perhaps insisting to her husband that she knew what was best for the family might have led to tensions. So she fooled him, with Jacob's help.

Notably, Isaac is distraught when he discovers the ruse, but does not blame his wife, or even think to suspect her. The lesson here is not that one should try to deceive one's spouse, but rather that a happy marriage is one in which partners understand each other's motivations in a way that is beyond the need for words.

The additional reading, from I Samuel, talks about the tragic parting of David and Jonathan, the two best friends in the Bible. There is a thematic link to this week's portion, in that Jacob must also part from his family. But the other, perhaps deeper, link, is the story about the bond between these two souls -- one so close that it did not even need physical closeness to endure. The story of Isaac thus evokes themes of love and friendship that recur throughout the Bible.

https://www.chabad.org/parshah/torahreading.asp?aid=2492504&jewish=Toldot-Torah-Reading.htm&p=complete

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Time-lapse sunrise at Temescal Falls
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This is what is left of my special place in the forest

Burned, then covered in mudslides and rockslides. The river still flows through it. But we have lost so much. I have to believe the spirit still lives on.

00:00:16
The drive home 💔
00:00:46
Weekly Torah reading: Lech Lecha (Genesis 12:1 - 17:27)

This week’s portion launches the great story of Abraham, who is told to leave everything of his life behind — except his immediate family — and to leave for “the Land that I shall show you.”

There’s something interesting in the fact that Abraham is told to leave his father’s house, as if breaking away from his father’s life — but his father, in fact, began the journey, moving from Ur to Haran (in last week’s portion). His father set a positive example — why should Abraham leave him?

Some obvious answers suggest themselves — adulthood, needing to make one’s own choices, his father not going far enough, etc.

But I think there is another answer. Abraham (known for the moment as Abram) needs to establish his own household. This is not just about making one’s own choice, but really about choosing one’s own starting point. It’s starting over.

Sometimes we start over in fundamental ways even if much that surrounds us remains the same. Sometimes the journey we have to ...

Weekly Torah reading: Noah (Genesis 6:9 - 11:32)

The story of Noah is familiar; the details, less so.

Noah is often seen as an ambivalent figure. He was righteous -- but only for his generation. What was his deficiency?

One answer suggests itself: knowing that the world was about to be flooded, he built an Ark for the animals and for his own family -- but did not try to save anyone else or to convince them to repent and change their ways (the prophet Jonah, later, would share that reluctance).

Abraham, later, would set himself apart by arguing with God -- with the Lord Himself! -- against the destruction of Sodom and Gomorrah, saying that they should be saved if there were enough righteous people to be found (there were not).

Still, Noah was good enough -- and sometimes, that really is sufficient to save the world. We don't need heroes every time -- just ordinary decency.

https://www.chabad.org/parshah/torahreading.asp?aid=2473477&p=complete&jewish=Noach-Torah-Reading.htm

Closing all subscriptions

Hi all -- as I noted last month, I'm going to be closing down my Locals page, at least for tips and subscriptions -- I may keep the page up and the posts as well, but I'm no longer going to be accepting any kind of payment.

Look for cancelation in the very near future. Thank you for your support!

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