This week's portion begins the story of Joseph, the longest (and in my opinion the best) story in the Torah, continuing over four weeks of readings. The story opens in the Land of Israel, where Jacob has finally settled with his family.
Joseph, we are told, is Jacob's favored son, and incurs the jealousy of his brothers. They conspire to kill him, but sell him slavery in Egypt instead. He proves his worth as a slave but is jailed on wrongful claims of sexual misconduct.
In prison, Joseph again excels, and is a natural leader of the inmates. He interprets the dreams of Pharaoh's butler and baker -- one for freedom, the other for death -- and his interpretations are fulfilled in reality.
There are two insights in the portion that I want to highlight. One is in the beginning of the portion, when "a man" (37:15) finds Joseph lost, looking for his brothers. The unnamed man played a key role in the unfolding drama.
This, according to the late UK Chief Rabbi Jonathan Sacks, points to the importance of every individual. This anonymous person was destined to play a key role in the history of the world simply by giving Joseph directions.
The second insight is my own, and concerns Joseph's request of the butler that he remember him when he is freed. Joseph refers to the prison as a "pit" (40:15), which is the same word the Torah uses to describe the hole in which his brothers threw him.
The butler does not remember Joseph, and Jewish tradition teaches that Joseph served another two years because he placed his trust in a man, rather than in God.
However, I think Joseph served two additional years because he saw himself as still in a "pit," as if he had made no progress at all beyond the first pit into which his brothers had thrown him. One can understand why, but he did not see his own growth -- and therefore had more growth to do.
This Saturday also coincides with the winter solstice in the Northern Hemisphere -- the shortest day, with the least sunlight. It may seem a "pit" of darkness, but from this point forward, the days lengthen and light increases.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
