This is my favorite portion in the entire Torah, and often brings me to tears. After Judah's passionate plea on behalf of Benjamin, Joesph reveals himself to his brothers, and comforts them, saying their sin was part of God's plan.
Pharaoh, too, is delighted, and urges Joseph to bring his family, including his elderly father, to Egypt. Pharaoh adds: "Do not even give a thought to your belongings." (44:20). There perhaps is an important lesson in that remark.
When we make changes, we have to commit to them. Jacob and his sons would have to leave the Promised Land to descend to Egypt. In doing so, they would certainly have been wondering if they were making a reasonable choice.
Were they not already in the Promised Land? Why wouldn't they stay there once they had arrived? Hadn't it been hard enough to return once, when Jacob -- now Israel -- had to face the prospect of war and death at the hands of Esau?
Sometimes we have to make choices that turn out to be part of our overall destiny, even if they do not appear at first to be in line with our goals. That does not mean giving up on our goals, but perhaps giving up a level of control.
Note that Pharaoh -- at this stage, a God-fearing character -- does not tell them to forget about the Land of Israel. He tells them to forget about their "belongings" -- their material possessions that they must one day lose anyway.
We have to let go of things that do not matter in order to make choices that take us down unexpected paths toward the things that matter most. And we have to trust that God Himself in in charge of our overall mission and journey.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
