This is my favorite portion in the entire Torah, and often brings me to tears. After Judah's passionate plea on behalf of Benjamin, Joesph reveals himself to his brothers, and comforts them, saying their sin was part of God's plan.
Pharaoh, too, is delighted, and urges Joseph to bring his family, including his elderly father, to Egypt. Pharaoh adds: "Do not even give a thought to your belongings." (44:20). There perhaps is an important lesson in that remark.
When we make changes, we have to commit to them. Jacob and his sons would have to leave the Promised Land to descend to Egypt. In doing so, they would certainly have been wondering if they were making a reasonable choice.
Were they not already in the Promised Land? Why wouldn't they stay there once they had arrived? Hadn't it been hard enough to return once, when Jacob -- now Israel -- had to face the prospect of war and death at the hands of Esau?
Sometimes we have to make choices that turn out to be part of our overall destiny, even if they do not appear at first to be in line with our goals. That does not mean giving up on our goals, but perhaps giving up a level of control.
Note that Pharaoh -- at this stage, a God-fearing character -- does not tell them to forget about the Land of Israel. He tells them to forget about their "belongings" -- their material possessions that they must one day lose anyway.
We have to let go of things that do not matter in order to make choices that take us down unexpected paths toward the things that matter most. And we have to trust that God Himself in in charge of our overall mission and journey.
The story of Noah is familiar; the details, less so.
Noah is often seen as an ambivalent figure. He was righteous -- but only for his generation. What was his deficiency?
One answer suggests itself: knowing that the world was about to be flooded, he built an Ark for the animals and for his own family -- but did not try to save anyone else or to convince them to repent and change their ways (the prophet Jonah, later, would share that reluctance).
Abraham, later, would set himself apart by arguing with God -- with the Lord Himself! -- against the destruction of Sodom and Gomorrah, saying that they should be saved if there were enough righteous people to be found (there were not).
Still, Noah was good enough -- and sometimes, that really is sufficient to save the world. We don't need heroes every time -- just ordinary decency.
Hi all -- as I noted last month, I'm going to be closing down my Locals page, at least for tips and subscriptions -- I may keep the page up and the posts as well, but I'm no longer going to be accepting any kind of payment.
Look for cancelation in the very near future. Thank you for your support!
An interesting weekend -- one of the last of Daylight Savings Time -- in which there is much to celebrate, much to contemplate, and a bit to worry about.
The Gaza peace deal is shaky, but holding, after the living hostages returned; the shutdown is still going on, with no end in sight; the China trade war is heating up; and the confrontation with Venezuela continues to escalate.
The "No Kings" protest was a dud, despite the media's attempt to inflate it. What I find fascinating is that the Democrats have basically stolen the rhetoric and the imagery of the Tea Party protests, circa 2009. They claim they are defending the Constitution -- just like the Tea Party did.
On the one hand, this is good. How wonderful to have a political system in which both sides, bitterly opposed though they are, articulate differences through the Constitution -- and not, as in so many other countries, outside it.
On the other, this is sheer hypocrisy for the Democrats. Not only did they malign the Tea Party as ...
