I had an additional thought over the Sabbath as I read the text of the Torah portion. This is, of course, the portion in which Moses sees the burning bush: "[A]nd behold, the thorn bush was burning with fire, but the thorn bush was not being consumed." (Exodus 3:2)
There are all kinds of commentaries on that passage. Rashi, who lived 1,000 years ago, asked why God chose to show Himself to Moses in a lowly bush, rather than a high tree. The answer: He wanted to show that He was with His people in their suffering, at their lowest point.
Other commentaries say that the bush is a metaphor for the Children of Israel: though we suffer, we are not destroyed.
I have had the thought since the Palisades Fire that although our neighborhood was destroyed, our community was not. We are still in touch through WhatsApp, social media, and in person. We are helping each other. And the people of Los Angeles are also standing with us.
We are the bush that burns, but is not consumed.
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This week's portion is named for Pinchas, who was a priest who saved the Children of Israel by killing a prince and a Midianite woman while they were in the throes of passion (as part of a Midianite plot to undermine Israel).
Pinchas is seen as a hero, but this story has always bothered me, for obvious reasons. I'm going to go out on a limb here and opine that there are limits to religious zealotry. We Jews, too, need to practice the tolerance we expect.
I'm upset about recent incidents in which Jewish extremists -- who represent a really tiny minority of Israelis, but who have been unrestrained lately -- have confronted Palestinians, including Christians, and caused unnecessary harm.
I'm also very concerned about the fact that the religious community in Israel has been able to thwart the great public desire to integrate that community through military service. There is probably no greater moral threat to Israel.
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This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”