I had an additional thought over the Sabbath as I read the text of the Torah portion. This is, of course, the portion in which Moses sees the burning bush: "[A]nd behold, the thorn bush was burning with fire, but the thorn bush was not being consumed." (Exodus 3:2)
There are all kinds of commentaries on that passage. Rashi, who lived 1,000 years ago, asked why God chose to show Himself to Moses in a lowly bush, rather than a high tree. The answer: He wanted to show that He was with His people in their suffering, at their lowest point.
Other commentaries say that the bush is a metaphor for the Children of Israel: though we suffer, we are not destroyed.
I have had the thought since the Palisades Fire that although our neighborhood was destroyed, our community was not. We are still in touch through WhatsApp, social media, and in person. We are helping each other. And the people of Los Angeles are also standing with us.
We are the bush that burns, but is not consumed.
Here is the video ...
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
