This week's portion describes the parting of the Red Sea and the initial trials of the Israelites in the desert, when they complained about the lack of water and food. God provides the manna from Heaven to feed them, but we see a deeper spiritual crisis among liberated slaves who yearn for slavery again.
Two interesting points. The first verse mentions that the Israelites avoided leaving via the direct route, which would have taken them toward the land of the Philistines, an ancient civilization at war with the Israelite kingdoms for many centuries before being overcome themselves by the Babylonians.
(The area of the Philistines was controlled by the later Israelite kingdoms.)
In addition, the portion describes the battle between Amalek and the Israelites. Amalek takes advantage of the vulnerability of the newly-freed slaves and attacks them. This is the essential evil of Amalek -- and the reason for the commandment never to forget what Amalek did, and to eliminate it.
The essence of that commandment is the "remember" part. It has been widely misinterpreted by antisemites to be a kind of warrant for genocide -- most recently, by the South African legal team at the ICJ (the same lawyer also defended "Kill the Boer" as a form of free expression, not hate speech).
The additional reading, from Judges 4, describes the story of Deborah. The story is celebrated by feminists but it is also just a generally relatable tale of how, in a time where leadership is lacking, we are each called upon to step forward and provide the courage and direction that the situation requires.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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