This week's portion describes the parting of the Red Sea and the initial trials of the Israelites in the desert, when they complained about the lack of water and food. God provides the manna from Heaven to feed them, but we see a deeper spiritual crisis among liberated slaves who yearn for slavery again.
Two interesting points. The first verse mentions that the Israelites avoided leaving via the direct route, which would have taken them toward the land of the Philistines, an ancient civilization at war with the Israelite kingdoms for many centuries before being overcome themselves by the Babylonians.
(The area of the Philistines was controlled by the later Israelite kingdoms.)
In addition, the portion describes the battle between Amalek and the Israelites. Amalek takes advantage of the vulnerability of the newly-freed slaves and attacks them. This is the essential evil of Amalek -- and the reason for the commandment never to forget what Amalek did, and to eliminate it.
The essence of that commandment is the "remember" part. It has been widely misinterpreted by antisemites to be a kind of warrant for genocide -- most recently, by the South African legal team at the ICJ (the same lawyer also defended "Kill the Boer" as a form of free expression, not hate speech).
The additional reading, from Judges 4, describes the story of Deborah. The story is celebrated by feminists but it is also just a generally relatable tale of how, in a time where leadership is lacking, we are each called upon to step forward and provide the courage and direction that the situation requires.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...