This week's portion focuses on the priestly vestments, adornments, and sacrifices, which Aaron and his sons must wear and perform, respectively. It is also the last Sabbath before the holiday of Purim, known as Shabbat Zachor.
That is because we are exhorted to remember how the evil nation of Amalek attacked the Israelites as they left Egypt. (We also read an additional reading from I Samuel about King Saul's war against the Amalekites and their king.)
The connection to Purim is that the bad guy, Haman, was a descendant of Amalek. We are supposed to remember Amalek as a general symbol of injustice, and as a specific antisemitic threat that arises in each generation.
These passages were recently used -- or, really, misread and abused -- against Israel by the South Africans in their case at the International Court of Justice. It was, ironically, proof that Amalek still exists and takes new forms today.
The commandment is not to wipe out Amalek but to remember what Amalek did. That is why Israeli Prime Minister Benjamin Netanyahu referred to the story to motivate Israeli soldiers: to remind them of the justice of their mission.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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