There are thousands of examples... but today (Monday), watching National Security Advisor Jake Sullivan -- one of the worst "Russia collusion" hoaxers -- address the White House press corps, there are a few particularly poignant ones. There are lots of questions about Russia, which would seem a good time to ask Sullivan about his credibility on the topic, given his "collusion" past, but of course no one asks about that. Yamiche Alcindor of PBS then asks what Biden will do in Europe to convince leaders that Trump was an "anomaly." Another journalist follows up, asking what Biden will do to convince allies that we are back to "normal." The journalist makes the (valid) point that U.S. foreign policy is swinging too wildly from one administration to the next, but he fails to note that the radicalism began with Obama, and does not bother to consider that Trump's policies were the necessary correction. After all, if stability is the #1 priority, why shouldn't Biden be expected to carry out Trump's policies?
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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