I'm going to try to offer a little observation from the Torah portion each week. This week, Jewish communities around the world read Korach (Numbers 16:1 - 18:32), about the rebellion of Korach against Moses. Notably, the rebellion comes right after the disaster of the spies, when the Israelites were denied permission to enter the Promised Land and punished with 40 years of wandering in the desert. Calamities often foster disunity, and it was interesting to me -- and disheartening -- how the media and the opposition refused to unite behind the president last year when the coronavirus pandemic hit. They intended to exploit the situation to take power -- and they succeeded. But are they the better for it? And look at the cost to our society -- continued division, and a lack of faith in our values and institutions. There are lessons we can draw from this week's reading for the future, so we can avoid repeating our mistakes.
(This post was written before the Sabbath and scheduled to run in advance.)
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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