This week's portion is actually a double portion: the two are read separately in Hebrew leap years (in which there are 13 months, to align the lunar and solar calendars).
One of the most striking stories appears toward the end: the tale of the five daughters of Tzelafchad. Earlier, they brought a protest to Moses: since their father had passed away in the desert before entering the Land of Israel, they would not inherit any property there. Moses was stumped by their question, and turned to God for the solution.
The story is a striking one: women raised their voices; their grievance was taken up by male authority figures; the leader of the nation admitted he did not know the answer; and a solution was found.
Too often, "woke" readings of history or tradition presume that what came before the present moment was oppressive, or exclusionary, particularly to women or marginalized groups.
In fact, tradition often deliberately addresses complexity, and shows how people may find redress for grievances within the existing system -- without destroying it or changing it to meet their needs.
https://www.chabad.org/parshah/article_cdo/aid/398579/jewish/The-Daughters-of-Tzelafchad.htm
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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