Last week, I devoted my column to tracing the shared roots of "woke" destruction in South Africa and the U.S.
I even wrote an ebook on that theme: "How Not to Be a Sh!thole Country: Lessons from South Africa."
https://www.amazon.com/How-Not-Be-thole-Country-ebook/dp/B08SCK2S16
But no one writes as well about this topic as Iran Malan, who has an absolutely incredible article in the New York Post about it: "How ‘equity’ ideology plunged South Africa into inequality and chaos."
A short quote:
"But this is just part of the picture. The overarching truth is that an idea pushed South Africa to the brink. You guys know this idea, because it animates the sermons of critical race theorists trying to force you to take the knee and atone for your supposed sins. I am going to call it the Beautiful Idea, because it is beautiful in a way — but also dangerous.
"The Beautiful Idea holds that all humans are born with identical gifts and should turn out to be clones of one another in a just society. Conversely, any situation in which disparity survives is in itself proof of injustice. This is the line promoted by CRT pundit Ibram X. Kendi, who blames all racial disparities on racist policies.
...
"Investment dried up. Brains drained. The economy stagnated, causing unemployment to surge to 11.4 million today, from 3.3 million in l994. The upshot: utter misery for the underclass, doomed to sit in tin shacks, half-starved, watching the black elite grow fat on the pickings of equity laws and rampant corruption.
"Former South African President Jacob Zuma sentenced to 15 months in prison
This was an especially bitter experience for young black people, 63 percent of whom are now jobless, too broke even for booze and drugs to dull the pain. Last week, it proved easy for Zuma and his acolytes to tempt them onto the streets with the promise of loot."
Read the whole thing here: https://nypost.com/2021/07/19/how-equity-ideology-plunged-south-africa-into-inequality-and-chaos/
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
