I learned something very interesting yesterday at synagogue about the origins of the police.
I was reading a commentary on the weekly Torah portion, which I had written about (drawing attention to the theme of "justice" in the text). The commentary pointed out that while the emphasis in the Torah is on judges, it also mentions the importance of "law enforcement officials" in Deuteronomy 16:18: "You shall set up judges and law enforcement officials for yourself in all your cities that the Lord, your God, is giving you, for your tribes, and they shall judge the people [with] righteous judgment."
The commentary noted that while in the Messianic age, people would not need police officers to enforce the law, in todays age we do. (My rabbi noted that the Biblical ideal was to have "counselors," not police, to assist in the administration of justice, in the perfect world in which human beings never sought to flout the law.)
The relevance of Deuteronomy 16:18 was not lost on the congregants. We have been told for more than a year by the luminaries of Black Lives Matter -- in the streets, on cable news, and in the editorial pages -- that modern-day policing is a legacy of slavery, somehow tracing its origins to the officers who were dispatched to catch slaves that had escaped. It always came across as complete garbage, but it was spoken with great confidence and with an air of high dudgeon.
The reality: anyone who has a Bible can learn that police have existed for thousands of years. Moreover, the people Moses were addressing (or their parents) had just emerged from slavery themselves. The Bible recognizes that police are essential to the protection of freedom.
Think of Deuteronomy 16:18 the next time you encounter BLM.
This week’s portion launches the great story of Abraham, who is told to leave everything of his life behind — except his immediate family — and to leave for “the Land that I shall show you.”
There’s something interesting in the fact that Abraham is told to leave his father’s house, as if breaking away from his father’s life — but his father, in fact, began the journey, moving from Ur to Haran (in last week’s portion). His father set a positive example — why should Abraham leave him?
Some obvious answers suggest themselves — adulthood, needing to make one’s own choices, his father not going far enough, etc.
But I think there is another answer. Abraham (known for the moment as Abram) needs to establish his own household. This is not just about making one’s own choice, but really about choosing one’s own starting point. It’s starting over.
Sometimes we start over in fundamental ways even if much that surrounds us remains the same. Sometimes the journey we have to ...
The story of Noah is familiar; the details, less so.
Noah is often seen as an ambivalent figure. He was righteous -- but only for his generation. What was his deficiency?
One answer suggests itself: knowing that the world was about to be flooded, he built an Ark for the animals and for his own family -- but did not try to save anyone else or to convince them to repent and change their ways (the prophet Jonah, later, would share that reluctance).
Abraham, later, would set himself apart by arguing with God -- with the Lord Himself! -- against the destruction of Sodom and Gomorrah, saying that they should be saved if there were enough righteous people to be found (there were not).
Still, Noah was good enough -- and sometimes, that really is sufficient to save the world. We don't need heroes every time -- just ordinary decency.
Hi all -- as I noted last month, I'm going to be closing down my Locals page, at least for tips and subscriptions -- I may keep the page up and the posts as well, but I'm no longer going to be accepting any kind of payment.
Look for cancelation in the very near future. Thank you for your support!
