I learned something very interesting yesterday at synagogue about the origins of the police.
I was reading a commentary on the weekly Torah portion, which I had written about (drawing attention to the theme of "justice" in the text). The commentary pointed out that while the emphasis in the Torah is on judges, it also mentions the importance of "law enforcement officials" in Deuteronomy 16:18: "You shall set up judges and law enforcement officials for yourself in all your cities that the Lord, your God, is giving you, for your tribes, and they shall judge the people [with] righteous judgment."
The commentary noted that while in the Messianic age, people would not need police officers to enforce the law, in todays age we do. (My rabbi noted that the Biblical ideal was to have "counselors," not police, to assist in the administration of justice, in the perfect world in which human beings never sought to flout the law.)
The relevance of Deuteronomy 16:18 was not lost on the congregants. We have been told for more than a year by the luminaries of Black Lives Matter -- in the streets, on cable news, and in the editorial pages -- that modern-day policing is a legacy of slavery, somehow tracing its origins to the officers who were dispatched to catch slaves that had escaped. It always came across as complete garbage, but it was spoken with great confidence and with an air of high dudgeon.
The reality: anyone who has a Bible can learn that police have existed for thousands of years. Moreover, the people Moses were addressing (or their parents) had just emerged from slavery themselves. The Bible recognizes that police are essential to the protection of freedom.
Think of Deuteronomy 16:18 the next time you encounter BLM.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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